Â
The Second Coming (W.B. Yeats)
Bengali Meaning, Summary,
MCQ Question Answer Class 11 1st Semester
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âThe Second Comingâ āĻšāĻ˛Â āĻāĻāϞāĻŋāϝāĻŧāĻžāĻŽ āĻŦāĻžāĻāϞāĻžāϰ āĻāϝāĻŧā§āĻāϏā§āĻ°Â āϞā§āĻāĻž āĻāĻāĻāĻŋ āĻāĻŦāĻŋāώā§āϝāĻĻā§āĻŦāĻžāĻŖā§āĻŽā§āϞāĻ āĻāĻŦāĻŋāϤāĻž, āϝāĻžÂ WBCHSE āĻāĻā§āĻ āĻŽāĻžāϧā§āϝāĻŽāĻŋāĻ āĻĒā§āϰāĻĨāĻŽ āϏā§āĻŽāĻŋāϏā§āĻāĻžāϰ (HS 1st Semester Class 11 English) āĻĒāĻžāĻ ā§āϝāĻā§āϰāĻŽā§āϰ āĻ āύā§āϤāϰā§āĻā§āĻā§āϤāĨ¤ āĻĒā§āϰāĻĨāĻŽā§ āĻāĻŦāĻŋāϤāĻžāĻāĻŋāϰ āϏāĻžāϰāĻžāĻāĻļ āĻŦāĻž āĻŽā§āϞāĻāĻžāĻŦ āϤāĻžāϰāĻĒāϰ⧠MCQ āĻĒā§āϰāĻļā§āύ āϤā§āĻŽāĻžāĻĻā§āϰ āĻāύā§āϝ āϰāĻāϞāĨ¤
āĻāĻ āĻāĻŦāĻŋāϤāĻžāĻāĻŋ āĻĒā§āϰāĻĨāĻŽ āĻŦāĻŋāĻļā§āĻŦāϝā§āĻĻā§āϧā§āϰ (1914-1918) āĻĒāϰāĻŦāϰā§āϤ⧠āϏāĻŽāϝāĻŧā§āϰ āĻŦāĻŋāĻļā§āĻā§āĻāϞāĻž āĻ āϧā§āĻŦāĻāϏāĻā§ āϤā§āϞ⧠āϧāϰā§āĨ¤ āĻāϝāĻŧā§āĻāϏ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāϰāϤā§āύ āϝā§Â āĻāϤāĻŋāĻšāĻžāϏ āĻāĻāĻāĻŋ āĻāĻā§āϰā§āϰ āĻŽāϧā§āϝ āĻĻāĻŋāϝāĻŧā§ āĻāϞā§, āĻāĻŦāĻ āĻŦāϰā§āϤāĻŽāĻžāύ āϏāĻā§āϝāϤāĻžāϰ āĻĒāϤāύā§āϰ āĻĒāĻ°Â āĻāĻāĻāĻŋ āύāϤā§āύ, āĻāĻŋāύā§āϤ⧠āĻāϝāĻŧāĻā§āĻāϰ āϏāĻŽāϝāĻŧ āĻāϏāϤ⧠āĻāϞā§āĻā§āĨ¤
āĻŦā§āϰā§āĻĄ: āĻŦāĻŋāώāϝāĻŧāĻŦāϏā§āϤā§
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1Â Summary of âThe Second Comingâ by W.B. Yeats
1.1 āĻāĻŦāĻŋāϤāĻžāϰ āϏāĻšāĻ āĻŽāĻžāύ⧠(Summary in Bengali)
2Â The Second Coming MCQ Questions Class 11 1st Semester English
2.1Â True or False Question Answer
2.2Â Assertion & Reasoning Type MCQ
Summary of âThe Second Comingâ by W.B. Yeats
Poet: William Butler Yeats
Theme: Chaos, the decline of civilization, and the prophecy of a new, terrifying era
Form: Free verse with apocalyptic imagery
The Second ComingÂ
Line-by-Line Meaning in Bengali
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Turning and turning in the widening gyre
āĻŦā§ā§ āĻāĻŦāĻ āĻŦā§ā§ āĻšāϤ⧠āĻĨāĻžāĻāĻž āĻāĻ āĻā§āϰā§āĻŖāĻŋāϰ āĻŽāϧā§āϝ⧠āĻā§āϰāϤ⧠āĻā§āϰāϤā§
The falcon cannot hear the falconer;
āĻŦāĻžāĻāĻĒāĻžāĻāĻŋ āϤāĻžāϰ āĻĒā§āϰāĻļāĻŋāĻā§āώāĻā§āϰ āĻāĻĨāĻž āĻļā§āύāϤ⧠āĻĒāĻžāĻā§āĻā§ āύāĻž;
Things fall apart; the centre cannot hold;
āϏāĻŦāĻāĻŋāĻā§ āĻā§āĻā§ āĻĒā§āĻā§; āĻā§āύā§āĻĻā§āϰā§āϝāĻŧ āύāĻŋāϝāĻŧāύā§āϤā§āϰāĻŖ āĻāϰ āĻŦāĻāĻžāϝāĻŧ āϰāĻžāĻāĻž āϏāĻŽā§āĻāĻŦ āύā§;
Mere anarchy is loosed upon the world,
āĻŦāĻŋāĻļā§āĻĻā§āϧ āĻŦāĻŋāĻļā§āĻā§āĻāϞāĻž āĻŦāĻŋāĻļā§āĻŦāĻā§ā§ā§ āĻā§āĻŋā§ā§ āĻĒā§ā§āĻā§,
The blood-dimmed tide is loosed, and everywhere
āϰāĻā§āϤ⧠āĻĸā§āĻā§ āϝāĻžāĻā§āĻž āĻā§ā§āĻžāϰ āĻāĻ ā§ āĻāϏāĻā§, āĻāĻŦāĻ āϏāϰā§āĻŦāϤā§āϰ
The ceremony of innocence is drowned;
āύāĻŋāϰā§āĻĻā§āώāϤāĻžāϰ āĻĒā§āϰāϤā§āĻāϏāĻŽā§āĻš āϧā§āĻŦāĻāϏ āĻšā§ā§ āϝāĻžāĻā§āĻā§;
The best lack all conviction, while the worst
āϏ⧠āĻ āĻā§āĻāĻžāύā§āϰāĻž āĻāϤā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻšāĻžāϰāĻŋā§ā§āĻā§, āĻāĻŋāύā§āϤ⧠āϏāĻŦāĻā§ā§ā§ āĻāĻžāϰāĻžāĻĒ āϞā§āĻā§āϰāĻž
Are full of passionate intensity.
āĻāϰāĻŽ āĻāύā§āĻŽāϤā§āϤāϤāĻžā§ āĻāϰāĻĒā§āϰ āĻšā§ā§ āĻāĻ ā§āĻā§āĨ¤
Surely some revelation is at hand;
āύāĻŋāĻļā§āĻā§āĻ āĻāĻŋāĻā§ āĻā§āϰā§āϤā§āĻŦāĻĒā§āϰā§āĻŖ āĻĒā§āϰāĻāĻžāĻļ āĻāϏāύā§āύ;
Surely the Second Coming is at hand.
āύāĻŋāĻļā§āĻā§āĻ āĻĻā§āĻŦāĻŋāϤā§ā§ āĻāĻāĻŽāύ (The Second Coming) āĻāϏāύā§āύāĨ¤
The Second Coming! Hardly are those words out “
āĻĻā§āĻŦāĻŋāϤā§ā§ āĻāĻāĻŽāύ!”âāĻāĻ āĻļāĻŦā§āĻĻāĻāĻŋ āĻāĻā§āĻāĻžāϰāĻŖ āĻŽāĻžāϤā§āϰāĻ
When a vast image out of Spiritus Mundi Spiritus Mundi
(āĻŦāĻŋāĻļā§āĻŦāĻžāϤā§āĻŽāĻž)-āϰ āĻāĻā§āϰ āĻĨā§āĻā§ āĻāĻ āĻŦāĻŋāĻļāĻžāϞ āĻāĻā§āϤāĻŋ āĻāĻ ā§ āĻāϏā§
Troubles my sight: somewhere in sands of the desert
āϝāĻž āĻāĻŽāĻžāϰ āĻĻā§āώā§āĻāĻŋāϤ⧠āĻāϤāĻā§āĻ āϏā§āώā§āĻāĻŋ āĻāϰā§: āĻŽāϰā§āĻā§āĻŽāĻŋāϰ āĻŦāĻžāϞā§āϰ āĻŽāϧā§āϝ⧠āĻā§āĻĨāĻžāĻ
A shape with lion body and the head of a man,
āĻāĻāĻāĻŋ āĻāĻā§āϤāĻŋ āĻĻāĻžāĻā§āĻŋā§ā§ āĻāĻā§, āϝāĻžāϰ āĻļāϰā§āϰ āϏāĻŋāĻāĻšā§āϰ āĻāĻŦāĻ āĻŽāĻžāĻĨāĻž āĻŽāĻžāύā§āώā§āϰ,
A gaze blank and pitiless as the sun,
āϝāĻžāϰ āĻĻā§āώā§āĻāĻŋ āĻļā§āύā§āϝ āĻ āύāĻŋāϰā§āĻŽāĻŽ, āϏā§āϰā§āϝā§āϰ āĻŽāϤ⧠āĻāĻ ā§āϰ,
Is moving its slow thighs, while all about it
āϝāĻž āϧā§āϰ⧠āϧā§āϰ⧠āϤāĻžāϰ āĻĨāĻžāĻ (āĻĒāĻžā§ā§āϰ āĻāĻĒāϰā§āϰ āĻ āĻāĻļ) āύā§āĻžāĻā§āĻž āĻāϰāĻā§, āĻāĻŦāĻ āϤāĻžāϰ āĻāĻžāϰāĻĒāĻžāĻļā§
Reel shadows of the indignant desert birds.
āĻā§āϰā§āĻĻā§āϧ āĻŽāϰā§āĻā§āĻŽāĻŋāϰ āĻĒāĻžāĻāĻŋāϰāĻž āĻāĻžā§āĻžāϰ āĻŽāϤ⧠āĻā§āϰāĻĒāĻžāĻ āĻāĻžāĻā§āĻā§āĨ¤
The darkness drops again; but now I know
āĻ āύā§āϧāĻāĻžāϰ āĻāĻŦāĻžāϰ āύā§āĻŽā§ āĻāϏā§; āĻāĻŋāύā§āϤ⧠āĻāĻāύ āĻāĻŽāĻŋ āĻāĻžāύāĻŋ
That twenty centuries of stony sleep
āĻŦāĻŋāĻļ āĻļāϤāĻžāĻŦā§āĻĻā§āϰ āĻāĻ ā§āϰ āĻā§āĻŽ
Were vexed to nightmare by a rocking cradle,
āĻāĻ āĻĻā§āϞāύāĻžāϰ āĻĻā§āϞāĻžā§ āĻāĻ āĻā§āĻžāĻŦāĻš āĻĻā§āĻāϏā§āĻŦāĻĒā§āύ⧠āĻĒāϰāĻŋāĻŖāϤ āĻšā§ā§āĻā§,
And what rough beast, its hour come round at last,
āĻāĻŦāĻ āĻā§āύ āĻāϝāĻŧāĻā§āĻāϰ āĻāύā§āϤā§, āϝāĻžāϰ āϏāĻŽā§ āĻ āĻŦāĻļā§āώ⧠āĻāϏ⧠āĻā§āĻā§,
Slouches towards Bethlehem to be born?
āϏ⧠āĻāĻŋ āĻāϞā§āĻŽā§āϞā§āĻāĻžāĻŦā§ āĻŦā§āĻĨāϞā§āĻšā§āĻŽā§āϰ āĻĻāĻŋāĻā§ āĻāĻāĻŋā§ā§ āϝāĻžāĻā§āĻā§ āĻāύā§āĻŽ āύā§āĻā§āĻžāϰ āĻāύā§āϝ?
âThe Second Comingâ is a powerful and prophetic poem by W.B. Yeats, written in 1919, after World War I. The poem reflects the chaos and destruction of the time, predicting the end of the current civilization and the rise of a new, possibly terrifying, era.
Yeats describes a world where order has collapsed, violence is widespread, and moral values are lost. He uses the metaphor of a falcon flying beyond the reach of its falconer, symbolizing that humanity has lost control over itself. He also introduces the idea of the Second Coming, but instead of a hopeful return of Christ, Yeats imagines the arrival of a monstrous new force.
At the end of the poem, a ârough beastâ with a lionâs body and a human head slowly moves toward Bethlehem, signaling the birth of a new, dark era. The poem leaves readers with a sense of fear and uncertainty about the future.
āĻāĻŦāĻŋāϤāĻžāϰ āϏāĻšāĻ āĻ āϰā§āĻĨ
(Summary in Bengali)
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âThe Second Comingâ āĻāĻŦāĻŋāϤāĻžāϝāĻŧ āĻāϝāĻŧā§āĻāĻ¸Â āĻāĻāĻāĻŋ āĻŦāĻŋāĻļā§āĻā§āĻāϞ āĻĒā§āĻĨāĻŋāĻŦā§āϰ āĻāĻŦāĻŋ āĻāĻāĻā§āĻā§āύ, āϝā§āĻāĻžāύ⧠āύā§āϤāĻŋāĻāϤāĻž, āύāĻŋāϝāĻŧāύā§āϤā§āϰāĻŖ āĻ āϏāĻžāĻŽāĻā§āĻāϏā§āϝ āϧā§āĻŦāĻāϏāĻĒā§āϰāĻžāĻĒā§āϤ āĻšāϝāĻŧā§āĻā§āĨ¤
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āĻāĻŦāĻŋāϤāĻžāϰ āĻŽāĻžāϧā§āϝāĻŽā§ āĻāϝāĻŧā§āĻāϏ āĻāĻŽāĻžāĻĻā§āϰ āĻāĻžāύāĻžāϤ⧠āĻāĻžāύ āϝā§Â āĻāϤāĻŋāĻšāĻžāϏā§āϰ āĻāĻā§āϰ āĻŦāĻžāϰāĻŦāĻžāϰ āĻĒāϰāĻŋāĻŦāϰā§āϤāĻŋāϤ āĻšāϝāĻŧ, āĻāĻŦāĻ āĻŦāϰā§āϤāĻŽāĻžāύ āϏāĻā§āϝāϤāĻžāϰ āĻĒāϤāύā§āϰ āĻĒāĻ°Â āĻāĻāĻāĻŋ āύāϤā§āύ, āĻāĻŋāύā§āϤ⧠āϏāĻŽā§āĻāĻŦāϤ āĻāϝāĻŧāĻā§āĻāϰ āĻāĻŋāĻā§ āĻ āĻĒā§āĻā§āώāĻž āĻāϰāĻā§āĨ¤ āĻāĻ āĻāĻŦāĻŋāϤāĻžÂ āĻŦāĻŋāĻļā§āĻŦā§āϰ āϏāĻžāĻŽāĻžāĻāĻŋāĻ-āϰāĻžāĻāύā§āϤāĻŋāĻ āĻĒāϰāĻŋāĻŦāϰā§āϤāύā§āϰ āĻĒā§āϰāϤā§āĻ, āϝāĻž āĻāĻāĻ āĻĒā§āϰāĻžāϏāĻā§āĻāĻŋāĻāĨ¤
The Second ComingÂ
MCQ Questions Class 11 1st Semester English
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MCQ Question Answer on âThe Second Comingâ by W. B. Yeats
1. In what year was âThe Second Comingâ first published in a magazine?
a)Â 1916
b)Â 1919
c)Â 1921
d)Â 1923
Answer: b) 1919
2. Which magazine first published âThe Second Comingâ?
a)Â The Egoist
b)Â The Atlantic Monthly
c)Â Poetry
d)Â The Dial
Answer: d) The Dial
3. In what year was âThe Second Comingâ included in a collection of Yeatsâs poems?
a)Â 1917
b)Â 1921
c)Â 1925
d)Â 1928
Answer: b) 1921
4. What is the title of the collection in which âThe Second Comingâ was first published?
a)Â Michael Robartes and the Dancer
b)Â The Tower
c)Â Collected Poems
d)Â A Vision
Answer: a) Michael Robartes and the Dancer
5. The imagery and themes in âThe Second Comingâ are influenced by which of the following?
a)Â Irish mythology
b)Â Christian apocalyptic literature
c)Â Philosophy of Friedrich Nietzsche
d)Â All of the above
Answer: d) All of the above
6. Where was W. B. Yeats living when he wrote âThe Second Comingâ?
a)Â Ireland
b)Â England
c)Â France
d)Â Italy
Answer: b) England
7. The historical context of âThe Second Comingâ includes which of the following events?
a)Â World War 1
b)Â The Russian Revolution
c)Â The Irish Easter Rising
d)Â All of the above
Answer: d) All of the above
8. The poemâs apocalyptic vision reflects the general mood of which historical period?
a)Â The Victorian era
b)Â The Edwardian era
c)Â The Interwar period
d)Â The post-World War II era
Answer: c) The Interwar period
9. What image does the poet use to represent a deteriorating order?
a)Â A falconer and falcon
b)Â A widening gyre
c)Â A blood-dimmed tide
d)Â A ceremony of innocence
Answer: b) A widening gyre
10. What does the âfalcon cannot hear the falconerâ symbolize?
a)Â A lost connection
b)Â A rebellious spirit
c)Â A lack of control
d)Â All of the above
Answer: d) All of the above
11. What does the phrase âThings fall apart; the centre cannot holdâ suggest?
a)Â A stable society
b)Â A collapsing order
c)Â A strong leadership
d)Â A peaceful world
Answer: b) A collapsing order
12. What does the âblood-dimmed tideâ symbolize?
a)Â Violence and chaos
b)Â A cleansing force
c)Â A peaceful revolution
d)Â A natural disaster
Answer: a) Violence and chaos
13. What is the meaning of âthe ceremony of innocenceâ?
a)Â A religious ritual
b)Â A childlike purity
c)Â A social custom
d)Â A political system
Answer: b) A childlike purity
14. What quality is attributed to the âbestâ?
a)Â Passion
b)Â Conviction
c)Â Intensity
d)Â Power
Answer: c) Intensity
15. What quality is attributed to the âworstâ?
a)Â Indifference
b)Â Wisdom
c)Â Passionate intensity
d)Â Compassion
Answer: c) Passionate intensity
16. The image of the âwidening gyreâ suggests:
a)Â A spiral into chaos
b)Â A steady progress
c)Â A return to order
d)Â A peaceful resolution
Answer: a) A spiral into chaos
17. The phrase âmere anarchy is loosed upon the worldâ implies:
a)Â A controlled situation
b)Â A lawless state
c)Â A peaceful protest
d)Â A strong government
Answer: b) A lawless state
18. The contrast between the âbestâ and the âworstâ emphasizes:
a)Â The balance of power
b)Â The decline of society
c)Â The importance of leadership
d)Â The hope for the future
Answer: b) The decline of society
19. The phrase âSurely some revelation is at handâ suggests:
a)Â A hopeful prophecy
b)Â An inevitable disaster
c)Â A political shift
d)Â A scientific breakthrough
Answer: a) A hopeful prophecy
20. What is âSpiritus Mundiâ in the poem?
a)Â A historical event
b)Â A political movement
c)Â A mystical collective consciousness
d)Â A mythological creature
Answer: c) A mystical collective consciousness
21. How is the creature described in terms of its physical appearance?
a)Â Human-like
b)Â Beast-like
c)Â A combination of human and animal
d)Â Abstract and undefined
Answer: c) A combination of human and animal
22. What is the dominant image associated with the creatureâs eyes?
a)Â Compassion
b)Â Mercy
c)Â Indifference
d)Â Anger
Answer: c) Indifference
23. How is the creatureâs movement described?
a)Â Swift and graceful
b)Â Slow and deliberate
c)Â Erratic and unpredictable
d)Â Powerful and energetic
Answer: b) Slow and deliberate
24. What surrounds the creature in the desert?
a)Â Calm and peaceful atmosphere
b)Â Ominous and threatening clouds
c)Â Disturbed and agitated birds
d)Â Lush vegetation
Answer: c) Disturbed and agitated birds
25. The phrase âslouches towards Bethlehem to be bornâ implies:
a)Â A peaceful second coming
b)Â A monstrous arrival
c)Â A joyous occasion
d)Â A return to order
Answer: b) A monstrous arrival
26. The overall atmosphere created in these lines is one of:
(a) Hope and optimism
(b) Peace and tranquility
(c) Dread and anticipation
(d) Joy and celebration
Answer: (c) Dread and anticipation
27. The creatureâs gaze is compared to:
(a) The moon
(b) The stars
(c) The sun
(d) A fire
Answer: (c) The sun
28. The creatureâs movement is described as:
(a) Running
(b) Jumping
(c) Crawling
(d) Walking
Answer: (d) Walking
29. The word âindignantâ suggests the birds are:
(a) Angry
(b) Scared
(c) Confused
(d) Happy
Answer: (a) Angry
30. The image of the desert suggests:
(a) Fertility and abundance
(b) Isolation and barrenness
(c) Peace and tranquility
(d) Joy and celebration
Answer: (b) Isolation and barrenness
31. The poemâs tone can be described as:
(a) Optimistic
(b) Hopeful
(c) Apocalyptic
(d) Joyful
Answer: (c) Apocalyptic
32. The creatureâs appearance is most likely symbolic of:
(a) A new age
(b) A destructive force
(c) A spiritual leader
(d) A benevolent god
Answer: (b) A destructive force
33. The âSpiritus Mundiâ can be interpreted as:
(a) The human mind
(b) The collective unconscious
(c) The natural world
(d) A specific religion
Answer: (b) The collective unconscious
34. The image of the creature moving slowly suggests:
(a) Weakness
(b) Inevitability
(c) Stealth
(d) Patience
Answer: (b) Inevitability
35. The birdsâ reaction can be seen as a foreshadowing of:
(a) Peace and harmony
(b) Chaos and upheaval
(c) Spiritual enlightenment
(d) Personal growth
Answer: (b) Chaos and upheaval
36. The poemâs overall atmosphere can be linked to:
(a) A time of peace and prosperity
(b) A period of social and political stability
(c) An era of uncertainty and fear
(d) A time of great spiritual awakening
Answer: (c) An era of uncertainty and fear
37. The creatureâs blank gaze can be interpreted as:
(a) Empathy
(b) Understanding
(c) Indifference
(d) Compassion
Answer: (c) Indifference
38. The word âreelâ implies that the birds are:
(a) Dancing
(b) Flying in formation
(c) Losing balance
(d) Singing
Answer: (c) Losing balance
39. The desert setting can be seen as a metaphor for:
(a) A fertile land
(b) A wasteland
(c) A peaceful place
(d) A prosperous society
Answer: (b) A wasteland
40. The creatureâs lion body symbolizes:
(a) Power and strength
(b) Wisdom and knowledge
(c) Peace and tranquility
(d) Love and compassion
Answer: (a) Power and strength
41. The creatureâs human head symbolizes:
(a) Instinct and emotion
(b) Reason and intelligence
(c) Spirituality and divinity
(d) Physical strength
Answer: (b) Reason and intelligence
42. The poet uses the phrase âTurning and turning in the widening gyreâ to symbolize:
(a) Stability in life
(b) The chaotic nature of history
(c) The peaceful cycle of time
(d) A journey towards enlightenment
Answer: (b) The chaotic nature of history
43. The falcon and falconer imagery suggests:
(a) A balanced relationship
(b) Control and discipline
(c) Loss of order and control
(d) Spiritual enlightenment
Answer: (c) Loss of order and control
44. The phrase âthe centre cannot holdâ implies:
(a) Unity and strength
(b) A coming disaster
(c) Stability and peace
(d) Growth and development
Answer: (b) A coming disaster
45. What does the phrase âmere anarchy is loosed upon the worldâ indicate?
(a) Peace is spreading
(b) War and destruction
(c) The beginning of a new civilization
(d) Religious harmony
Answer: (b) War and destruction
46. The âblood-dimmed tideâ is a metaphor for:
(a) A peaceful revolution
(b) War and violence
(c) A cleansing flood
(d) A religious revival
Answer: (b) War and violence
47. The phrase âceremony of innocence is drownedâ suggests:
(a) The destruction of moral values
(b) The celebration of purity
(c) The rebirth of civilization
(d) The protection of traditions
Answer: (a) The destruction of moral values
48. The line âThe best lack all conviction, while the worst are full of passionate intensityâ suggests:
(a) Good people are hesitant, while bad people are aggressive
(b) Society is improving with time
(c) The poet admires strong leadership
(d) Intelligence and wisdom always triumph
Answer: (a) Good people are hesitant, while bad people are aggressive
49. The poem suggests that the Second Coming represents:
(a) The return of peace and prosperity
(b) A new terrifying reality
(c) A joyful religious event
(d) The rebirth of civilization
Answer: (b) A new terrifying reality
50. The phrase âWhat rough beast, its hour come round at lastâ suggests:
(a) The arrival of a savior
(b) The emergence of a new chaotic force
(c) The return of an old civilization
(d) The continuation of peaceful traditions
Answer: (b) The emergence of a new chaotic force
51. The word âslouchesâ in the last line implies:
(a) Dignity and pride
(b) Strength and confidence
(c) Indifference and menace
(d) Elegance and beauty
Answer: (c) Indifference and menace
52. âBethlehemâ in the last line is significant because:
(a) It represents the birthplace of Christ
(b) It symbolizes destruction
(c) It is a reference to Greek mythology
(d) It has no historical significance
Answer: (a) It represents the birthplace of Christ
53. The theme of âThe Second Comingâ revolves around:
(a) The decline of civilization and rise of chaos
(b) The triumph of good over evil
(c) The beauty of nature
(d) The progress of science
Answer: (a) The decline of civilization and rise of chaos
True or False Question Answer
==================================================================
54. The poem depicts a world in a state of chaos and disorder.
ANS-True
The falcon is able to follow the commands of the falconer.
ANS-False
The speaker believes that a new era of innocence is dawning.
ANS-False
The speaker is filled with optimism about the future.
ANS-False
55. The image of a lion-headed man is a symbol of peace and harmony.
ANS-False
The speaker believes that the world has been in a state of slumber for centuries.
ANS-True
The creature approaching Bethlehem is described as gentle and benign.
ANS-False
The poem suggests a cyclical nature of history.
ANS-True
56. There is a sense of impending doom throughout the poem.
ANS-True,
The speaker is confident about the identity of the ârough beast.â
ANS-False
The âSpiritus Mundiâ is a source of inspiration for the speaker.
ANS-True,
The desert is depicted as a place of peace and tranquility.
ANS-False
57. The âblood-dimmed tideâ symbolizes violence and bloodshed.
ANS-True
The best people in society are characterized by their strong convictions.
ANS-False
The worst people in society are passionate and driven.
ANS-True,
The speaker is certain that the Second Coming will bring salvation.
ANS-False
Assertion & Reasoning Type MCQ
=======================================================
58. Assertion (A): The world is in a state of chaos and disorder.
Reasoning (R): The falcon cannot hear its trainer, symbolizing a breakdown in order.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
59. Assertion (A): There is a stark contrast between the good and the evil in society.
Reasoning (R): The best lack conviction while the worst are full of passionate intensity.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
60. Assertion (A): The poet anticipates a major upheaval or transformation.
Reasoning (R): The imagery of the Second Coming suggests a cataclysmic event.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
61. Assertion (A): The poet feels a sense of impending doom.
Reasoning (R): The image of the darkness dropping again reinforces the idea of despair.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
62. Assertion (A): The world is experiencing a spiritual crisis.
Reasoning (R): The âceremony of innocenceâ is drowned, suggesting a loss of purity.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
63. Assertion (A): The poet is fascinated by the concept of rebirth or renewal.
Reasoning (R): The image of a rocking cradle suggests a new beginning.
a) Both A and R are true, and R is the correct explanation of A.
b) Both A and R are true, but R is not the correct explanation of A. â
c) A is true, but R is false.
d) A is false, but R is true.
64. Assertion (A): The world is experiencing a decline in moral values.
Reasoning (R): The best lack conviction while the worst are full of passionate intensity.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
65. Assertion (A): The poet is filled with a sense of foreboding.
Reasoning (R): The image of the beast slouching towards Bethlehem creates a sense of dread.
a) Both A and R are true, and R is the correct explanation of A.â
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
âThe Second Comingâ
Summary, MCQ Question Answer (WBCHSE 1st Semester)
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